Paul opened chapter 15 with a defence of our blessed Lord’s
resurrection against those who were denying it (1 Cor. 15:1-19; 29-34).
But Paul’s mind moved naturally from Christ’s resurrection to the
resurrection of all believers (15:20-28; 50-58). Thus, the chapter ends
with the famous promise that we will be changed in the twinkling of an
eye at the last trumpet (15:52).
In the middle of this discussion about resurrection, the apostle
applied himself to a question that some people had apparently been
asking, namely, what will the resurrection body be like? His answer to
this question occupies the middle section of the chapter from verses
35-49. The tricky words occur in verse 44 when Paul is contrasting our
present bodies with our future resurrection bodies. Paul writes, “It is
sown a natural body; it is raised a spiritual body.”
Given the associations we have with the term “spiritual”, it has been
easy for many people to assume that the antithesis Paul is talking
about here is between a physical body and a non-physical body. For
example, in their book "Heaven: A History," McDannel and Lang contend that
“The resurrected bodies of Pauline
thought are not material but ‘spiritual.’ The bodies of those Christians
who happen to be alive at the time of the resurrection will be changed
‘in a twinkling of an eye’ into spiritual beings that are
immortal....The physical body (in contrast to the resurrected body) may
be compared to a tent or garment where the ego, the soul, lives. According to Paul, God will prepare another home or garment for the soul after the death of the body.”
Many of our translations of 1 Corinthians 15 do make it seem that
Paul is contrasting a natural physical body with an incorporeal
spiritual body. For example, the Revised Standard Version even makes
this assumption explicit when it translates verse 44 to read: “It is
sown a natural body; it is raised a spiritual body. If there is a
natural body, there is also a spiritual body.” However, this is to
completely misunderstand the Greek.
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