In 1987 Philip Lee took wrote Against the Protestant Gnostics. Drawing on all the latest evidence on Gnosticism from the discoveries of the Nag Hammadi library, Lee argued that there were more commonalities than between Gnosticism and Protestantism than are usually appreciated. Though himself a Protestant, a graduate of Princeton Theological Seminary and a Presbyterian parish minister, the questions Lee raised were deeply unsettling for the Protestant tradition. Had Protestant evangelicalism unwittingly recovered more than merely the canons of what Wesley called ‘primitive Christianity’? Had it, in fact, drunk deeply from the wells of ancient Gnosticism?
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