Ye clouds and darkness, hosts of night
That breed confusion and affright,
Begone! o’erhead the dawn shines clear,
The light breaks in and Christ is here.
That breed confusion and affright,
Begone! o’erhead the dawn shines clear,
The light breaks in and Christ is here.
Earth’s gloom flees broken and dispersed,
By the sun’s piercing shafts coerced:
The daystar’s eyes rain influence bright
And colours glimmer back to sight.
By the sun’s piercing shafts coerced:
The daystar’s eyes rain influence bright
And colours glimmer back to sight.
So shall our guilty midnight fade,
The sin-stained heart’s gross dusky shade:
So shall the King’s All-radiant Face
Sudden unveil our deep disgrace.
The sin-stained heart’s gross dusky shade:
So shall the King’s All-radiant Face
Sudden unveil our deep disgrace.
No longer then may we disguise
Our dark intents from those clear eyes:
Yea, at the dayspring’s advent blest
Our inmost thoughts will stand confest.
Our dark intents from those clear eyes:
Yea, at the dayspring’s advent blest
Our inmost thoughts will stand confest.
So opens the ‘Morning Hymn’ of the 4th century Christian poet Aurelius Prudentius Clemens. (To read the rest of the poem, click here.)
Aurelius’ poem captures the spirit of the season we are now celebrating, the season of Advent. The hymn reminds us that in the early church the season of Advent was a time when Christians anticipated Christ’s second coming. It was a time when they expectantly waited for Him to come and judge the earth, scattering the darkness with His light.
The theme of light conquering darkness was the message that Boniface took to the ancient Germans in the 8th century.
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