I used to teach history at a private Christian school. Like many
schools in the classical education movement, we couldn’t afford our own
building and had to rent from a church. One day as I was walking to my
classroom, I stumbled over a piece of paper in the hallway. Stooping to
pick it up, I saw that it was a hand-out from one of the church’s Sunday
school classes, titled “Ten Great Doctrines of the Bible.”
I found myself intrigued. I knew that the church had Gnostic
leanings, so I was curious to see how they would handle the doctrine of
bodily resurrection. However, as I scanned the Ten Great Doctrines of
the Bible I soon discovered that the doctrine had not made it onto the
list.
Well, I thought, maybe resurrection is mentioned under something
else, like salvation. Reading the section on salvation, I saw these
words: “Salvation deals with the afterlife, heaven, hell, and whether or
not it is safe to die.”
After that I decided to try the doctrine of “Future Things.” Maybe
resurrection would make an appearance here. However, echoing the section
on salvation, the paper said that the doctrine of future things dealt
with “the end of the world, and eternity.”
I stood there in the hallway reflecting on the words, as students
filed past me into their classes. How sad, I thought, that the entire
Christian hope had been collapsed into fire assurance. How strange that
salvation was being reduced to escaping to heaven for eternity and that
the teachers of this class had not found it necessary to even mention
the hope of bodily resurrection.
It would be nice to be able to say that the teachers at this church
were an anomaly within the evangelical tradition. However, the truth is
that this Sunday School class reflected a widespread move within the
evangelical church towards a belief structure that is more Gnostic than
Christian.
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